This TiddlyWiki contains the following tiddlers:
- .Imagery misc
- .Imagery misc (content)
- .James sources
- .James the man general
- .James the man general (content)
- .The difficulties of James 4.5, general comments
- .The difficulties of James 4.5, general comments (content)
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- 1. In the 40s by James prior to Galatians
- 1. In the 40s by James prior to Galatians (content)
- 1) Both Hellenistic and Palestinian imagery
- 1) Both Hellenistic and Palestinian imagery (content)
- 2. By James in response to Paulinism
- 3. James as pseudonymous, early second century
- 3. James as pseudonymous, early second century (content)
- 4. Material by James, edited after his death
- 4. Material by James, edited after his death (content)
- A good part of James' audience was ethnic Jewish
- A good part of James' audience was ethnic Jewish (content)
- About James the man
- Against James reacting to Paul
- Against James reacting to Paul (content)
- Allusions in James to the Sermon on the Mount
- Allusions in James to wisdom literature
- Ambiguity: Does 'for envy' in James 4.6 start a new sentence?
- Ambiguity: Is God or the s/Spirit the subject of 'yearns'?
- Ambiguity: Is God or the s/Spirit the subject of 'yearns'? (content)
- Ambiguity: Is the desiring in James 4.5 good or bad?
- Ambiguity: Is the desiring in James 4.5 good or bad? (content)
- Ambiguity: What does the 'spirit' refer to in James 4.5?
- Ambiguity: What does the 'spirit' refer to in James 4.5? (content)
- Background of the word 'diaspora'
- Background of the word 'diaspora' (content)
- Blomberg: James a local, not an empire-wide, encyclical
- Blomberg: James a local, not an empire-wide, encyclical (content)
- Called James the Just
- Called James the Just (content)
- Christ = Messiah
- Chronological relation to Galatians (date)
- Church tradition re: James as author
- Diaspora as referring to Christians (James 1.1)
- Diaspora as referring to Christians (James 1.1) (content)
- Double-minded, background
- Four views about the date of James
- Half-brother of Jesus
- Hebrews exegesis
- Hebrews introduction
- HQ
- Is James reacting to Paul?
- James 01.08
- James 01.08 (content)
- James 04.05
- James 1.01
- James 1.02-8
- James 1.09-11
- James 1.1 High Christology?
- James 1.1 High Christology? (content)
- James 1.12-18
- James 1.19-21
- James 1.22-25
- James 1.26-27
- James 2.01-13
- James 2.14-26
- James 3.01-12
- James 3.13-18
- James 4.01-3
- James 4.04-10
- James 4.11-12
- James 4.13-17
- James 4.5, key interpretive decisions
- James 4.5, possible translations
- James 4.5, possible translations (content)
- James 5.01-6
- James 5.07-11
- James 5.12
- James 5.13-18
- James 5.19-20
- James abrupt ending
- James addresses a specific question
- James addresses a specific question (content)
- James Alliteration
- James Allusions to other Jewish literature
- James Allusions to other Jewish literature (content)
- James anger
- James Aphorisms
- James Aphorisms (content)
- James appears first among the general epistles in most manuscripts
- James as a Christian document
- James as a letter
- James as author: arguments against
- James as author: arguments in favor
- James as having primitive Christian theology
- James as having primitive Christian theology (content)
- James as paraenesis
- James as paraenesis (content)
- James author
- James Author as servant
- James Author as servant (content)
- James canonical placement
- James Catch words
- James Chiding remarks
- James Circular document
- James Coined words
- James conflicts, murder
- James connections to the canon and Jewish literature
- James controversial among academics
- James date
- James diaspora letter?
- James diaspora letter? (content)
- James Diatribe
- James Disparity of wealth in the readers' churches
- James Epiphanian, Hieronymian, Helvidian views of James brotherhood to Jesus
- James Epiphanian, Hieronymian, Helvidian views of James brotherhood to Jesus (content)
- James eschatology
- James exegesis
- James Faith and works
- James genre
- James God
- James Good Greek style
- James Good Greek style (content)
- James Hapax legomena
- James Hapax legomena (content)
- James has Christian eschatological orientation
- James History of interpretation
- James Imagery
- James Imperatives
- James Imperatives (content)
- James in the early church
- James in the early church (content)
- James in the Reformation
- James in the Reformation (content)
- James Integrity, hypocrisy, single- vs double-mindedness
- James Interweaving of topics
- James Interweaving of topics (content)
- James introduction
- James is one of the general epistles
- James Jewish exegetical features
- James Jewish exegetical features (content)
- James literary features
- James not capable of such elegant Greek?
- James not capable of such elegant Greek? (content)
- James originally an unbeliever
- James originally an unbeliever (content)
- James OT quotes and allusions
- James Parallels with 1 Peter
- James Parataxis
- James Partiality
- James popular among Christians generally
- James popular among Christians generally (content)
- James prayer
- James Questions with immediate answers
- James Readers as Diaspora Jewish Christians
- James Readers as Diaspora Jewish Christians (content)
- James Rhetorical questions
- James Rhythm and rhyme
- James Romans, 1 Peter, and James 1
- James self-deceit
- James self-deceit (content)
- James Semitic style
- James Semitic style (content)
- James sermon
- James sermon (content)
- James Sin
- James situation
- James son of Alphaeus not well known enough
- James son of Alphaeus not well known enough (content)
- James son of Zebedee martyred early
- James speech
- James structure
- James Super-piety?
- James Super-piety? (content)
- James Temptations and trials
- James textual transmission
- James the brother of Jesus well-known
- James the brother of Jesus well-known (content)
- James themes and theology
- James theological foundations
- James Virtue list
- James wealth and poverty
- James Wisdom
- James word of God, the law
- James, Jacob or Santiago?
- James, Jacob or Santiago? (content)
- James' 'liberal' view of the law?
- James' 'liberal' view of the law? (content)
- James' content reflects the context in which he wrote
- James' content reflects the context in which he wrote (content)
- James' slow acceptance to the canon
- Martyrdom in 62 ad
- Me: Summaries of previously preached sermons
- Modern concern that James contradicts Paul
- No mention that he is a brother of Jesus
- No mention that he is a brother of Jesus (content)
- Obscure in the West, no Western form of the text
- Positive view of the law
- Positive view of the law (content)
- Questions about the structure of James 4
- Questions about the structure of James 4 (content)
- Questions about the structure of James 5
- Questions about the structure of James 5 (content)
- Reference: What text is James 4.5 referring to?
- Reference: What text is James 4.5 referring to? (content)
- Relatively stable text
- See Blomberg 23-27 on overarching structure options for James
- Similarity to Acts 15's portrayal of James
- Similarity to Acts 15's portrayal of James (content)
- Textual: katokesen or katokisen? (James 4.5)
- Textual: katokesen or katokisen? (James 4.5) (content)
- The contents of James not originally Christian?
- The contents of James not originally Christian? (content)
- The twelve tribes in the dispersion (1.1)
- Two references to Jesus Christ
- Typical Greek sender-addressees-greeting format
- Typical Greek sender-addressees-greeting format (content)
- What does 'for envy' in James 4.5 mean?
- What does 'for envy' in James 4.5 mean? (content)
- Which James?
- z. James 4.5, conclusions
- z. James 4.5, conclusions (content)