Contenido
Notable data about John himself
- Levite
- Josephus refers to John in Antiquities 18.109–119 ( = 18.5.2)
- No one was called 'baptizer' but John. This implies that baptizing as he did, in some way, was a distinct, out of the ordinary thing he did
- Standing in OT prophetic tradition
- Ascetic lifestyle - desert, clothing and diet
- Harsh, brave preaching admonishing Israel
- Criticism of religious leaders (brood of vipers!)
- Criticism of Herod
- Identification as Elijah
- Presented as humble - he must increase, I must decrease
- Some scholars connect him to Qumran [see Stein for parallels]
- Qumran used Isaiah 40.3 in a way similar to John (Lexham BD)
- Qumran focused on ritual cleansing with water
- Quman separated from Israel to the desert
- Qumran expected judgment to fall on Israel and urged repentance
- However, these may just be similarities due to a larger cultural context, rather than indicating a causal relationship
John's death
- Slight discrepancy between Josephus and the Gospels:
- Josephus presents Herod Antipas as fearing an uprising because of John's popularity and preaching
- Gospels present Herod as angry for John's criticism of his marriage to his brother's wife, Herodias.
- Not contradictory but complementary
- John's death establishes the danger of what Jesus is doing, and prepares the reader for the death of Jesus
Importance of John the Baptist
- Greater 'celebrity' than Jesus?
- Arguments
- Miraculous birth
- Announced by an angel
- Jumping in the womb when Mary arrives
- His father could not speak until he was born
- Zechariah's prophecy about him
- Josephus' reference to him
- The large number of passages he and/or his disciples appear in, in all four Gospels (see here)
- The Gospels appear concerned, apologetically, to show Jesus' relation to John (see below)
- The large number of people that went to see him / numerous groups mentioned
- What others say about him in the Gospels
- Messiah?
- Filled with the Holy Spirit
- Prophet
- Righteous and holy man
- Jesus contrasted him with a cane blown in by the wind. Probable criticism of Herod, who used the cane as his symbol. - Cummins, 441
- Greatest of all those who came before
- Elijah!
- John denies it in John 1.21 - John was not literally a reincarnation of Elijah
- Jesus affirms it in Matthew 11.14 - John was the fulfillment of Malachi's prophecy
- Disciples of his were still around as an identifiable group, years later, in Acts
- The Gospels connect him to the OT
- Descriptions of Elijah in 2 Kings 1.8
- Elijah's connection to the Jordan river in 2 Kings 2.6
- John as the fulfillent of Isaiah 40.3
- John's preaching probably alludes to Isaiah 51.1-2
- John as the fulfillment of Malachi 3.1, 4.5-6
- [This is probably the place to mention that Sirah 48:10 and 2 Esdras 6:2f also mention the coming of an Eliah]
Relation of John and Jesus
- The Gospels all preface Jesus with the story of John
- Birth narratives - relatives, parallels (see here for parallels
- John's prediction Jesus' coming
- John's hesitancy to baptize Jesus,
- John's identification of Jesus as Lamb of God
- John's self-designation as a precursor
- Same content in their preaching, word for word, in Matt. 3:2 >>> 4:17
- Jesus took some of his disciples from John's disciples
- John questions Jesus
- John testifies about Jesus: He must become greater, I must become less
- Listed as one of the witnesses to Jesus in John 5
- People thought Jesus might be the resurrection of John
John's baptism
- Distinct from ritual washings
- Focus on repentance from sin, not ritual purity [although see Stein]
- He baptized them, they did not baptize themselves
- Done once, not repeated
- Radical statement
- Implied alternative to priests and temple sacrifices!
- Preparation
- Initial water baptism in preparation for One to come, who will baptize by fire
- Preparation for the coming kingdom of God
- Popularity of John's baptism due to threat of judgment and appeal to prepare
- Parallels with Christian baptism
- Instituted by God
- Associated with radical change of lifestyle
- Associated with forgiveness of sins
- Used water
- Differences from Christian baptism
- Future focused (Christian baptism looks back to what Jesus did)
- For Israel, not for other nations
- Not in the name of Jesus
- Not accompanied by reception of the Spirit
- Not about forming a new community
Jesus' baptism by John
- John's hesitancy and Jesus' insistence
- The problem of explaining why Jesus would need a baptism of repentance
- Best to see Jesus as a representative of those 'in him'
- Supernatural events
- The heavens open
- The voice from heaven
- The dove settles on Jesus
- Was Jesus baptized by immersion?
- As his body came out of the water after the act of immersion? Or as he came out of the river?
- The problem of the meaning / background of the dove
- (not modern symbol of peace)
- Genesis 1.2?
- The dove Noah sent out?
- Both of the above, creation, new creation, and new creation?
- The name Jonah?
John's preaching and disciples
- Criticism of sins
- Criticism of presumption based on Jewish ethnicity
- Criticism of stingyness
- Criticism of extortion and corruption
- Criticism of adultery
- Probably an allusion to Isaiah 51.1-2
- Implies that Jewish people are now outside the kingdom and must enter just as the Gentiles always needed to
- One coming to baptize
- Coming promised kingdom of God
- Coming judgment
- Language of coming wrath, images of axe chopping down tree, and of chaff burning at threshing floor
- Need for repentance
- Offer of forgiveness
- Necessity of bearing fruit
- What each group (everyone / publicans / soldiers) should do in Lk 3.10-14
- Striking images
- Fire, axe, wind/Spirit, flood
- Disciples
- Practiced fasting and prayer
- Came into conflict with Jesus' disciples
Baptism in Jesus' ministry
- Not much information
- John 4.1-2 - more baptisms than John, but qualification that it was the disciples
- Jesus referred to his passion and death as a baptism
- Jesus commands his disciples to baptize others in the Great Commission
Notable facts specific to each Gospel
- The Synoptics seem to go out of their way to hide any chronological overlap between Jesus, whereas John emphasizes their overlap
- Mark omits theme of judgment from John's preaching
- Luke's presentation of the birth narratives show many parallels between John's birth and Jesus' birth.
- John is not called 'baptist' or 'baptizer' in John's Gospel.
Sources
- giffmex.org/wiki, based on:
- Louis Berkhof, Systematic Theology, New Combined Edition. (Grand Rapids: Wm. B. Eerdmans, 1996), 623-624.
- S. A. Cummins, “John the Baptist,” ed. Joel B. Green, Jeannine K. Brown, and Nicholas Perrin, Dictionary of Jesus and the Gospels, Second Edition (Downers Grove, IL; Nottingham, England: IVP Academic; IVP, 2013)
- Charles G. Dennison, “How is Jesus the Son of God? Luke’s Baptism Narrative and Christology,” en Calvin Theological Journal. (17:1982, pp. 19-20)
- E. Ferguson, “Baptism,” ed. Joel B. Green, Jeannine K. Brown, y Nicholas Perrin, Dictionary of Jesus and the Gospels, Second Edition (Downers Grove, IL; Nottingham, England: IVP Academic; IVP, 2013)
- Donald A. Hagner, Word Biblical Commentary, Volume 33a: Matthew 1-13. (Dallas, Texas: Word Books, Publisher) 1998.
- John Nolland, Word Biblical Commentary, Volume 35a: Luke 1:1-9:20. (Dallas, Texas: Word Books, Publisher) 1998.
- 2020 research
- DJG2
- EDBT
- Dunn, Jesus Remembered
- Lexham BD